Encouraged by President Johnsons evident intention to accrue to them the circumspection of their own affairs, Southern legislators, elected by duster voters, passed what came to be called Black Codes. Their very evident purpose was to trend liberal blacks to a new kind of legal servitude exalted by all the disadvantages of thralldom and none of its advantages--a state, mevery argued, that was worse than bondage itself. That the Black Codes were not the result of a brief slide by in judgment on the part of Southern legislatures or the kick the bucket of extremists but rose, rather, out of the famous grassroots is indicated by an ordinance passed immediately after the war in the tiny township of Opelousas, Louisiana; it stated that no blackness or freedmen shall be allowed to come inwardly the limits of the town of Opelousas without exceptional consent from his employers. . . . Whoever shall violate this provision shall suffer imprisonment and twain days work on the commonplace streets, or allow a fine of five dollars. Any Negro instal on the streets of the town after ten oclock in the evening had to work for five days on the public streets or pay a $5 fine.
The ordinance further provided: No total darkness or freedwoman shall be permitted to bring or sustain a house deep down the limits of the town under any circumstances. . . . No negro or freedman shall reside within the limits of the town . . . who is not in the unshakable service of rough white person or originator owner. . . . No public meetings or congregations of negroes or freedmen shall be allowed within th e limits of the town. . . . No negro or free! dman shall be permitted to preach, exhort, or otherwise say to congregations of colored people without... If you want to conk out a safe essay, order it on our website:
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